Category Archives: U.S. Culture
Mexico Responds to Trump Attacks

Trump’s attacks – and past U.S. aggression – have prompted mass protests in Mexico City and elsewhere
The U.S. President’s repeated insults of Mexican immigrants, although the majority are from Honduras, and criticism of the Mexican government’s supposed failure to curb unauthorized border crossings will affect the result of the Mexican Presidential election July 1. We shall soon find out how much of an effect and, if AMLO (Andrés Manuel Lopéz Obrador) wins, how much change there will be in the relationship with the current U.S. Administration. It is widely acknowledged that the current President Peña Nieto’s olive branch offering to Trump soon after the U.S. election was a colossal political error. To invite for a visit the leader who has ridden to electoral victory by riding on the backs of racist stereotypes of Mexican immigrants was to ignore the disgraceful ignorance of world history and politics of the new U.S. President and the sensibilities of his own compatriots.
To help prepare us for what could be a Mexican President quite willing to match Trump’s “America First” nationalistic fervor with some nationalism of a Mexican flavor, we are reprinting an article written last year for The New York Times by Prof. Enrique Krauze, one of Mexico’s leading historians. The piece is titled “Will Mexico Get Half Its Territory Back?” and is reprinted here in its entirety. It reminds us in the U.S. of how the current border is the consequence of the U.S. war on Mexico in 1846. By going to the article on the web, the Spanish version of this article can be accessed.
“MEXICO CITY — The United States invasion of Mexico in 1846 inflicted a painful wound that, in the 170 years that followed, turned into a scar. Donald Trump has torn it open again.
Among the many lies that he has constructed, none is more ridiculous than his attempt to contradict history by presenting the United States as a victim of Mexico, a country that supposedly steals jobs, imposes onerous treaties and sends its “bad hombres” across the border.
To confront this fake history, some Mexicans are proposing to remind Mr. Trump exactly what country was the first victim of American imperialism. They are calling for a lawsuit that would aim to nullify the Treaty of Guadalupe Hidalgo (signed on Feb. 2, 1848), in which Mexico — invaded by American soldiers, its capital occupied, its ports and customs stations seized — was forced to accept the American annexation of Texas and concede more than half the rest of Mexican territory, now including most of the states of Arizona, New Mexico and California.
This effort is being led by Cuauhtémoc Cárdenas, the elder statesman of the Mexican left. Mr. Cárdenas is convinced that the Mexican government — especially given the need to confront Mr. Trump’s aggression — has a solid legal case. In his opinion, the 1848 treaty violates essential international legal norms and a case can be brought before the International Court of Justice, proposing reparations and indemnification. And even if one admits the legal validity of much of the treaty, there are a number of crucial articles — such as those dealing with citizenship, property and the security of 100,000 Mexicans who remained on what became American territory — that have been ignored from the beginning.
Such an effort faces formidable obstacles, though. A former Mexican secretary of foreign relations, Bernardo Sepúlveda Amor, the leading Mexican expert in international law, believes — “much to his regret,” he said — that Mr. Cárdenas’s initiative is not feasible. “In previous times, wars of conquest did not find the same moral and legal condemnation that is nowadays part and parcel of our system of law,” he told me. The treaty would have to be challenged under the Vienna Convention on the Law of Treaties, “for which it must be shown that the state did not expressly agree that the treaty is a valid instrument or that, by reasons of its own conduct, that state must be considered as not having acquiesced to the validity of the treaty.”
But this is not the case with the Treaty of Guadalupe Hidalgo, which was signed with the agreement of both governments. “Additionally, the claim to annul the 1848 treaty must be submitted to the International Court of Justice to obtain a judgment on the matter,” Mr. Sepúlveda said. “But the United States does not recognize the compulsory jurisdiction of the court in contentious cases.”

Enrique Peña Nieto’s fawning response to Trump’s election caused his dwindling support to plummet further
Nonetheless, juridical reasoning is one thing, political reasoning another. If the present Peña Nieto government does not adopt Mr. Cárdenas’s project, an opposition candidate (of either the populist left or the nationalist right) could legitimately assume it as a banner for the presidential elections of July 2018. Such a new president could make that lawsuit a reality.
Beyond the validity of the suit, something of much larger impact is at play: the need to nourish a debate on the true history of a war the United States has conveniently forgotten or camouflaged and which now, more than ever, should be honestly remembered as it was. It’s a matter of an enormous crime, which leads to a question: How much of the historic prosperity of the United States of America stems from the development of territories originally inhabited by Mexicans and ripped away from Mexico through an invasion and a war of territorial conquest?
Because it was exactly that. Many American soldiers were aware of it, reading William Prescott’s “History of the Conquest of Mexico” — a recounting of Hernán Cortés’s expedition to conquer the Aztec Empire — as they advanced across Mexican territory. Many important figures of the epoch, with shame and regret, recognized its nature. That “most outrageous war” (John Quincy Adams wrote) had been “actuated by a spirit of rapacity and an inordinate desire for territorial aggrandizement” (Henry Clay), and began with a premeditated attack by President James Polk, thanks to which “a band of murderers and demons from hell” were “permitted to kill men, women and children” (Abraham Lincoln).
After the naval bombardment of the civilian population of Veracruz, Robert E. Lee wrote to his wife, “My heart bleeds for the inhabitants.” In his memoirs, Ulysses S. Grant lamented that he had not had “the moral courage to resign” from what, as a young officer, he had described as “the most wicked war.” For a number of other politicians and thinkers, including Henry David Thoreau, the war contradicted the democratic and republican values on which the country had been founded and was opposed to basic Christian ethics.
Mr. Cárdenas’s initiative may have little chance of succeeding legally, but its public impact could be considerable at a time when Mexico is being attacked unjustly by President Trump.”
Watching Giant from This Side of the Wall

Director George Stevens’ 1956 movie of Giant focuses on racist stereotyping and exploitation of Mexican Americans
GIANT director George Stevens leaves no doubt where his political sympathies lie early on in the film. At the Thanksgiving dinner table at their grandparents’ home in Maryland, the three children under age five are wearing self made feathered head bands and commence bawling inconsolably when they learn the turkey is their beloved friend “Pedro”. The children identify with the Indians at the Thanksgiving meal but the film’s director identifies with the many Mexican workers at their ranch home back in Texas. The brutal living conditions of the Mexican-Americans along with the racist attitudes of the Texas ranchers are depicted glaringly and powerfully in the film. “It (GIANT), more than any other Hollywood film of its time …… directly addresses the great American dilemma, race, and its implications, and not from the familiar racist, white supremacist point of view” according to the IMDB (Internet Movie Data Base) biography of Stevens.
While watching the film for the first time this past week, I was stunned by the eerie relevance of the film’s graphic portrayal of the Texas ranchers’ views and behaviors, the grotesque lies and the dehumanization of both the perpetrators of racism and their Mexican-American targets. Throughout our viewing I became convinced that in throwing the covers off this racism and the ensuing conflicts within the life of one ranching dynasty family this film helps explain a lot about Texas politics today. In one example of its contemporary commentary, on her first visit to the workers’ village, the Maryland bred newlywed (Elizabeth Taylor) learns the fevered baby she holds in her arms would not be able to see a doctor. Sixty years after the movie was shot in South Texas, the State has the highest number of medically uninsured people in the U.S.
When the movie was shot in 1955, California was not a lot better than Texas in its treatment of Mexican American laborers and their families. That the State of the world’s movie making capital now can boast of recent progress toward medical care for the poor, protection of the environment, ethnic inclusiveness and welcome of the stranger can be in part attributed to the impact of Hollywood, its films and its fortunes, on the State’s and the Nation’s politics. The movie gives a happy ending to the story of what had been a lock step conservative dynasty’s grip on the future. It’s a thoroughly plausible ending that is yet to be seen reflected in Texas politics.
While verging on melodrama in its treatment of the James Dean character (the icon died before his Best Actor Oscar nomination for the role), GIANT is spot-on with its depiction of some of the characteristics of Mexican-American culture – its piety and close family ties, its love of country and willingness to sacrifice life and limb for it, its warmth and openness to all people, including the racist oppressors. The beauty and simplicity of the villagers’ little church brought tears to my eyes as an image chosen by someone with a deep love and appreciation of the character of its builders.
In summary, GIANT is a movie worthy of Jean Luc Godard’s statement that “cinema is truth shown twenty four times per second” (formerly the number of frames passing across the projector’s lens each second). There are some scenes in the film so true to the movie’s characters and to the life of human beings (the rancher family’s conversation in the hotel suite toward the end is one) we know this is film art that people will grow up with in the future. It’s the kind of movie that makes me, thankful to be retired and have the freedom to discover the courageous work of a great film maker, a true artist, who was devoted to realizing the potential of movies to bring people of all kinds and cultures together. George Stevens, like Charlie Chaplin and a few others, knew movies could play an important role in making this a more loving, peaceful world. This movie made me believe he succeeded.
POST SCRIPT: In the U.S. Army at the end of WW II, George Stevens filmed the Army’s liberation of Dachau and another German concentration camp. The film footage was entered as evidence at the Nuremburg trials of German war criminals and used in de-nazification trainings. Stevens’ bio on the IMDB web site notes that his War experiences “engendered in him the belief that motion pictures had to be socially meaningful to be of value”.
View a four minute sample of Stevens’ film record of the liberation of Dachau here: