What You Have Heard Is True

El Salvador’s “Voice of the Poor” Archbishop Oscar Romero was celebrated as a Saint of the Catholic Church Oct. 14, 2018

U.S. poet Carolyn Forché has written the book of her lifetime and that of many other young U.S. citizens who left their homeland in the sixties and seventies and returned as changed persons to their homeland like “strangers in a strange land”. In Forche’s life, it was El Salvador in the late 1970’s that left the indelible marks on her consciousness that she has since interpreted with her poetry and the poetry of other witnesses to resistance and courage. It took her forty years but we can now celebrate her devotion to the truth and her craft that compelled her to write the story of her expanding awareness of what it was like to be a Salvadoran shortly before the 12 years of Civil War in the country.

Before the poet’s first visit to El Salvador in 1978, she might have read that the life expectancy of a Salvadoran male was 47, that of a female slightly longer. Eighty per cent of the population lived without running water, sanitation or electricity and one out of five children died before age five. Forché might also have read the 1931 dispatch of a U.S. military attaché that still held true after fifty years of dictatorship backed by the military: “30 or 40 families own nearly everything in the country. They live in almost regal style……The rest of the population has practically nothing.” Her empathy and her heart compelled her to learn the truth behind the facts and communicate what she learned with this book.

Carolyn Forche when she first traveled to El Salvador in 1978 at age 27


Explaining why she went, she wrote, “Although I had a college education, I knew very little about the rest of the world.” Her translation of a revolutionary Salvadoran female poet had brought her to the attention of the man who drove hundreds of miles to issue the invitation to learn about his country and the world. In many ways the main character and driving force of the book, Leonel Gómez Vides, describes her task during her first experience of rural El Salvador, “You could use your time here to learn what it is to be Salvadoran, to become that young woman over there who bore her first child at 13 and who spends all her days sorting tobacco leaves according to their size.”

Her host, guide, protector, mentor Leonel is a well connected, highly accomplished member of the Salvadoran elite whose coffee plantation and wealth allow him access to all sides in the country’s looming conflict. The movement to break “the silence of misery endured” is growing and Leonel tells her, “The Civil War is three years ahead, five at the most”. In persuading her to accept his invitation he avers it will be “like visiting Vietnam before the War there”.

There are indeed many disturbing parallels with the horror Americans became accustomed to hearing about during the prolonged U.S. War in Southeast Asia. On her 7 “extended” stays in El Salvador between her first visit in January 1978 and the outbreak of the guerrilla fighting in mid 1980, Forché is a witness to the torture, intimidation and dismembering of the poor and those who side with them. She meets with leaders of those carrying out the gruesome repression, the Salvadoran intelligence and military men who are “trained by U.S. advisors”, the unsettling refrain we have become accustomed to reading and hearing since the early 1960’s. Before she reaches age 30, Forche is taken inside a prison on the Guatemalan border where captives are held in wooden boxes the size of washing machines, reminiscent of the “tiger cages” used for political prisoners in Vietnam.

Three times Forché is herself pursued by “death squads” responsible for “disappearing” suspected opponents of the ruling elite. That she continues to return to a country threatening terror and death is powerful testimony to the conviction and courage of those serving the Salvadoran poor and to the impact of what the poet is learning from them. Describing herself as a “fallen Catholic”, she finds herself interacting with priests and church servants as the leading defenders of the poor. She meets a priest in a rural “Christian base community” who tells her, “To be with God now is to choose the fate of the poor, to be with them, to see through their eyes and feel through their hearts, and if this means torture and death, we accept. We are already in the grave.”

Without polemic or any socio economic analysis of the historical background or U.S. economic interests in El Salvador, Forché simply and directly relates the nature of U.S. involvement in the country. It is apparent that the involvement prioritizes a heightened military repression of the people and organizations dedicated to improving the living conditions of the Salvadoran poor. The official at the U.S. Embassy responsible for U.S. health aid to the country explains she doesn’t have time to visit the clinics and hospitals the U.S. aid intends to support. “I have plenty of work to do right here at my desk” she responds pointing to a pile of papers. In spite of the Carter administration’s emphasis on human rights, the new U.S. Ambassador tells Forché that the truth about the U.S. citizen dropped from a Salvadoran army helicopter during the previous Ambassador’s term will not be pursued. Forché later learns that most of the plastic latrines distributed in the health official’s “latrinization program” were dismantled for housing construction.

In taking the land and the suffering of the people to heart, the poet finds it hard to return home as the armed conflict nears. Among the book’s homages to Archbishop Oscar Romero is her account of how “the voice of the poor” encourages her to return home and tell the truth about the conflict in his country. When she expresses doubt she can do that “he assured me that the time would come for me to speak and that I must prepare myself and I could do that best through prayer.” She last speaks with the saintly Archbishop days before his assassination in the capital’s cathedral, not long before the outbreak of Civil War.

Mother Elizabeth of Russian, Dr. Martin Luther KIng, Archbishop Romero, and German theologian Dietrich Bonhoeffer in the Hall of Martyrs at Westminster Abbey, London


During 12 years of armed conflict, 100,000 lives are taken, 8,000 “disappear”, 500,000 citizens are displaced and 500,000 flee the country, thereby beginning the tide of Central Americans seeking refuge in the U.S. Concluding the book’s masterful portrayal of the elusive character of Leonel Gómes Vides, Forché describes his leading role in bringing about the peace accord. The mysterious stranger who appears on her San Diego doorstep at the book’s outset is revealed in the end as the heroic reconciler of the factions.

After the peace agreement is reached, Forché finally began to write her account of what she has seen and learned. Fifteen years later this important, lyrically written document was published not long after Leonel died in a hospital. Among his achievements was choosing Carolyn Forché to tell the truth about his country’s suffering. He told her early on, “I promise you that it is going to be difficult to get Americans to believe what is happening here. For one thing, this is outside the realm of their imaginations. For another, it isn’t in their interests to believe you. For a third, it is possible that we are not human beings to them.” Most readers will agree that Forché has succeeded on all three counts with this book. She has overcome all the difficulties of immersing us in the agony of contemporary El Salvador and making us and the Salvadoran people, some of our neighbors today, more human.

About erasingborders

The blog title harks back to an ancient Church history document, The Address to the Emperor Diognetus reporting on the lives of third century Christians in Asia Minor: “They live in their native lands but like foreigners…They take part in everything like citizens and endure everything like aliens. Every foreign country is their native land and every native land a foreign country…. They remain on earth but they are citizens of heaven.” Kate Moyer's wedding present to Doug Smith of a dancing jester figure bore the quote, “I like geography best, he said, because your mountains and rivers know the secret. Pay no attention to boundaries.” They dedicate this blog then to helping bring about the day when human beings share the resources of the planet equitably and without borders. Our geography experience features childhoods in the Midwest. Kate lived for over twenty years as an adult in the small town of Neodesha, Kansas while Doug has been an urban dweller all his adult life. She is able to readily identify most crops and keeps a close watch on her partner’s snob tendencies. The Nile Valley of Egypt, for Kate, and the Congo rainforest for Doug have left deep marks on their interior landscapes.

Posted on April 27, 2019, in Global Church, Theology and Mission, U.S. Culture and tagged , , . Bookmark the permalink. Leave a comment.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

%d bloggers like this: