“We represent a growing number of evangelical Christians who are unwilling to support mission events led by American evangelist Franklin Graham. We find it hard to reconcile his public and partisan statements on such issues as immigration, poverty, gun control and Israel with our understanding of the teaching and values of Jesus Christ.”
These words began a February 7 letter to The Guardian newspaper written by seventeen “evangelical Christian” pastors who oppose Franklin Graham’s upcoming tour of the U.K. The leaders serving parishes across England and Wales wrote in support of the action of eight commercial venues which recently cancelled the Graham team’s booking of their space. The Guardian reported that in justifying the cancellation, many of the venues had indicated that statements by Graham “were incompatible with their values, and that his appearance would be “divisive, could be disruptive or lead to a breach of the peace.”
Opposition to the Graham tour has come from a variety of civil society groups and jurisdictions. The newspaper referred to “protests by LGBTQ+ activists, petitions and requests from local councils”. Contributing to the ardent opposition is widespread dismay among some of the most prominent Christians in the U.K. over Graham’s outspoken support for Donald Trump’s policies. Liverpool’s Bishop Paul Bayes has said ‘If people want to support rightwing populism anywhere in the world they are free to do so. The question is how are they going to relate that to their Christian faith?”
Without naming Franklin Graham, Bishop Bayes singled out “self-styled evangelicals” in the U.S. for criticism, “Some of the things that have been said by religious leaders seem to collude with a system that marginalises the poor, a system which builds walls instead of bridges, a system which says people on the margins of society should be excluded, a system which says we’re not welcoming people any more into our country.” Bayes’ statements at the end of 2017 coincided with implied rebuke of Trump in the Archbishop of Canterbury’s Christmas Day message the same year. In a remark widely interpreted as aimed at Trump, Archbishop Justin Welby denounced “populist leaders that deceive”.
Franklin Graham’s endorsement of Trump came as no surprise to those who knew of the Southern Baptist preacher’s fervent support for the War in Iraq,
blanket condemnation of the Muslim religion, and his ongoing denunciation of homosexuals. His characterization of Islam as an “evil and wicked religion” soon after the 9/11 Twin Towers attacks helped build the case for the invasion of Iraq two years later. He is a leading advocate of “conversion therapy” and has compared the conversion of individuals from ‘gay’ to ‘straight’ with the experience of conversion to the Christian faith.
For U.S. citizens in a presidential election year, the perception of U.K. Christians that Graham’s positions sow discord and division within the culture should be especially troubling. If a leader and spokesperson for “evangelical Christians” in the U.S. is deemed capable of “disturbing the peace” in U.K. communities, we are led to question what has been the high profile pastor’s effect on communities in his own country. Some of us find it disturbing that notice of the cancellations and opposition to the tour in the U.K. appeared in a British-based newspaper and in none of the leading U.S. news outlets. In contrast to non-coverage of the British Christians’ response to Graham, an Oct. 5, 2019 article in the Los Angeles Times reported on Graham lauding Trump during a tour of several U.S. cities in the midst of the House impeachment inquiry.
When the columnist covering Religion for the left-leaning Atlantic magazine in the U.S. chooses to describe Franklin Graham as representing “the best impulses of Christianity” (Emma Green in The Atlantic May 21, 2017), one has to wonder if journalists in the U.S. have opted for “kid glove” coverage of Billy Graham’s son’s public pronouncements and actions. One also has to wonder if the high profile Christian leader’s ill-informed, thoughtless positions on present day social issues make it much harder for U.S. young adults to feel they belong in a Christian community or claim the Christian faith as their own.