The First Missionaries

The Rosca bread eaten on the morning of January 6 in some Mexican households

The Rosca bread eaten on the morning of January 6 in some Mexican households

We’ve just learned about the Mexican “rosca” bread tradition for celebrating the Day of the Three Kings January 6.  Inside the loaf of “rosca” there is hidden a little plastic monkey, a baby Jesus, or a coin, depending on the household.  In some homes, whoever gets the prize has to make tamales for the family.  The Day commemorates of course the Kings’ visit to the manger and  “the adoration of the magi” of the baby Jesus.

So the story of the three kings captured our attention this year. I preached twice on the story from Mt 2:1-12 and described the magi as the first missionaries.  They leave their homeland and journey a good distance in response to what they interpret as a call from God.  But there is a twist revealed in the story of the magi.  Unlike the customary view of the missionary as taking the word of the Lord to a foreign land, it is far from home that the magi find Jesus.

And in our two months in Mexico, our experience is closer to that of the three kings than it is to the traditional view of the missionary.  Sharing in the life of the Disciples churches here (we have yet to visit the Congregational churches in western Mexico) has confirmed that Jesus is revealed in this setting in what are new and different ways for us.

Let me note a feature of worship here that points to an important difference in the way Christian faith is lived out.  In all Disciples churches where we have worshipped, “testimonies of gratitude and petition” are made by those attending.  It seems there are always four, five or more members of the congregation who are moved to come forward or stand in their pew and give “testimony”.  What is typically a brief mention of a concern or a cause for celebration in the States is here an occasion for describing how God has enabled a safe move from the countryside, restored a child to health, relieved a friend from the ravages of addiction.  While it is appropriate to ask for prayers of petition also, much of the sharing testifies to the renewal or reconciliation that has already been enabled by the action of God’s grace in someone’s life.

But the practice of “testimony” in Mexico also involves evangelical (non Catholic) Christians in recounting how God’s grace revealed Jesus’ love and power in one’s life in the first place.  Testifying about how one came to “know the Lord” takes on a different depth and heft where Protestants remain a minority and were in the past persecuted. In Mexico Disciples and other evangelical Protestants pay a price in living their faith.  An example came from a Disciples pastor in his fifties who shared with us the childhood memory of seeing a woman bloodied by the attack of an anti-Protestant mob gathered next to a Disciples church.

Especially in multi-generational gatherings, like the Men’s Convention a month or so ago, some of the personal testimonies aim to lead younger members present to know and claim Jesus Christ as their personal savior.  The Men’s gathering featured a Saturday night campfire where a 78 year old man, “Don Angel”, began the series of personal testimonials by recounting his faith journey.  Converted to the evangelical Christian faith by a Disciples minister in the 1950’s, Don Angel continues to be the only non-Catholic member of his birth family.  While his wife remains Catholic, Don Angel’s son and daughter in law are Disciples pastors, and his grand daughter is in seminary in Puerto Rico, with the help of a Global Ministries scholarship.

The "fogata" blazed on the seminary grounds not far from where we live

The “fogata” blazed on the seminary grounds not far from where we live

Five or six testimonials followed that of Don Angel, the oldest man present at the “fogata” (campfire).  They may have been encouraged by the shaping of the high blazing embers in the form of a heart, another campfire tradition here.  A couple of the ministers present began by noting that a similar camp fire years ago in the same setting had yielded a softened heart open to confessing the work of the Lord in their lives.

So what gifts do we two missionary “magi” have to bring?  Well, one of the gifts WE have already RECEIVED is to be challenged by the question.  And right now, our gift to the churches here seems to be found in being honest  in sharing our own stories of coming to know Jesus and trying to be faithful.




About erasingborders

This blog is dedicated to the conviction that love is stronger than hate, that trained non violent resistance is stronger than weapons of violence and that as human beings we rise and we fall as one people.

Posted on January 9, 2013, in Uncategorized. Bookmark the permalink. 6 Comments.

  1. Mary Glenn Rinne

    Sometimes we make assumptions about others, but discover we have lessons to learn, instead. Enjoy a fruitful education while sharing “you” with others.

    Mary Glenn Rinne



    This is so VERY interesting, Doug, and I greatly appreciate it. Thank you!


  3. Dear Douglas:
    I greatly enjoyed your writing, many Americans “miss the point” while writing about what’s going down here in Mexico and then interpreting the real meaning of our feelings, but you really “catch up” all about it. “KEEP THE GOOD WORK”


  4. Thanks very much Hemer and also for letting me know when I’m off track or miss the mark.


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