Monthly Archives: March 2022

Is Socialism No Longer a “Dirty Word” in the U.S.?

Indiana born Eugene V. Debs founded the Socialist Party of America in Indianpolis in 1901. Staunchly anti-WWI, Debs received over 900,000 votes for U.S. President in the 1912 election. Debs also led the organizing of the Industrial Workers of the World (IWW), aiming to unite U.S. workers.

If a health care system which serves all residents and citizens

If free quality education for all children from pre school through university

If the public ownership of all natural resources essential for human life – water, power, and natural gas

If foremost priority in public expenditure is given to improved systems serving citizens and residents and not to securing the control of resources in other nations

If an economy driven by production for human consumption and use and not the production of weaponry

If international collaboration rather than competition in meeting global crises: climate change, nuclear weapons proliferation, and pandemics

If progress toward making one or more of these aims our reality requires adopting our own form of socialist rule in the U.S., then I am all for it.

The increasing U.S. rule by a corporate and financial elite supported by the knee-jerk charge that a policy is “socialism” serves to defend a flagrantly unjust and unsustainable status quo. Does making some dramatic changes in this country’s economic and political systems necessitate serious consideration of socialist solutions?  Yes, it does and yes it will. Evidence mounts that in European nations with some mix of socialist and capitalist economic policies the people are healthier and happier and increasingly more financially secure than here.  

Those nations also prove that adopting a form of socialism does not require authoritarian rule and loss of individual freedoms as most people in this nation seem to think.  The youth in this country are more aware than most adults that making socialism a “bugaboo”, as one commentator recently called it, serves only the small minority who gorge on profiting from the status quo.  It now appears more likely that the charge of “socialism” assigned universal health care and similar programs by conservatives and some liberals is now approaching its expiration date.  As  a hold over from the Cold War propaganda of the 50’s, increased allocations for an already bloated budget for defense (and the corporations subsidized by the defense budget) at the expense of increased budgeting for health care, education and public utilities has begun to lose force in shaping public opinion.  At the same time, we in this country remain under the sway of an extreme form of capitalist economics that subverts the aims of the majority who work more and die earlier year by year.

As we consider the consequences of ignoring and now in some states banning discussions of race and the history of white supremacy in classrooms, it would be helpful to look at how discussion of contemporary examples of socialist and capitalist economic strategies have also been largely ignored in our schools. That someone is now and has been able for many years to graduate from a U.S. secondary education with the conviction that only socialism leads to authoritarian rule is not by chance.  To ignore completely the history of capitalist Germany’s descent into barbarous, genocidal rule in the last century is to avoid by intention serious critique of our form of capitalism which now threatens the country’s survival as a democracy. That many of Germany’s leading corporations and members of the economic elite supported the Nazi regime is still kept secret from most of our students throughout their education. 

But I would be renouncing my call as a Christian to neglect mention of some personal and social developments of our time that many U.S. Christians and others ignore.  First, on the personal level there is an even more precipitous decline in church attendance and membership in leading Western democracies, such as Germany, than in this nation.  At the same time, the China Christian Council of what we identify as “godless” Communist China has experienced growth that would be the envy of “mega-churches” in the U.S.  When restrictions were lifted in the early 1980’s by the Communist Party and Chinese state, the China Christian Council as the unified Protestant Church and the heir of the work of pre-1949 missionaries has been hard pressed to build enough churches and seminaries to keep up with the rising number of Christians in China.

On the social plane, is it not time for Christians who oppose universal health care in the world’s richest nation to reconsider their position in the light of Jesus’ example?  How can followers of the healer and advocate for the poor favor an economic system driven by one’s own interest over an economic and political system based on “from each according to his/her abilities to each according to their needs”.  It is now time to ensure that the mischaracterization of socialism as inherently or practically against faith in a higher power be ruled out of our public policy discussions.  To continue to equate socialism with either authoritarian or godless rule is to make an argument founded on lies and fear.  How many of the NATO members which have implemented social welfare policies many persons here characterize as socialist have banned religion or severely restricted public religious activity?

Bernie Sanders, now U.S. Senator, joined the Socialist Party while in college. His first elected position was Mayor of Burlington, Vermont which he won in 1981.

How do so many U.S. Christians justify the ethical principles of many members of our corporate/financial ruling elite?  Let me single out the example of our former Chair of the Federal Reserve Alan Greenspan whose ethics were shaped by the Objectivist philosophy of Ayn Rand. The system of thought condemns altruistic behavior and elevates self interest as the fundamental principle of a free society. Through his forties, Greenspan contributed articles to the Objectivist movement’s newsletter in the 60’s and remained close to Rand until her death.  As an upper class refugee from the deprivations of the early years of the Soviet Union, Rand developed a philosophy of life that extolled the extreme individualistic ethics of capitalism. Greenspan’s background as a devoted Rank acolyte did not hinder his rise to prominence in service of the U.S. economy, deregulation of the financial industries and free market trade policies.

That the influence of a declared socialist Senator from Vermont has risen significantly and that so many of our country’s youth now condemn the unfettered capitalist economy in the U.S. can be attributed to the crises that overwhelm our country today. Not having experienced the fear mongering of the Cold War they perceive lame anti-socialist policy arguments rooted in corporate domination of our political discourse as impeding the nation’s progress in eliminating fossil fuel production, the priority of spending for defense, criminal justice practices which divide white workers from workers of color, and fierce opposition to union and other organizing to make change.  Will we in the U.S. progress toward the implementation of a mixture of socialist and capitalist policies in our political economy?  Yes, we will, provided our rule by and for the people survives and defeats the current onslaught making voting for many persons harder in defense of a grotesquely unequal and unjust status quo.    

What Hawaii Had to Teach Us in Our Visit

The Yellow Billed Cardinal, so unlike the Northern Cardinal we are accustomed to, is comparable to the Java Sparrow, the Zebra Dove and the Saffron Finch in their colorful variations of familiar “mainland” birds.

During my second visit on the “Big Island” of Hawai’i, in the checkout line at the Malama Market in Honoka’a the cashier addressed me as “Uncle”.  It was not the first time a young person had honored me with this traditional Hawaiian sign of respect.  But as a reminder that wearing a face mask was still required in the grocery store, it made a deeper impression.  I retrieved a mask from my back pocket and put it on before removing the items from my basket. After I thanked the young woman for this gentle nudge, my gratitude grew. Like the colorful bird species, the abundant growth of mango, papaya and other tropical fruits and trees, this custom of calling an elder “auntie” or “uncle” had captured and filled me.

My delight had nothing to do with removing my identity as a “foreigner”.  I would always remain a “haole” in the land and culture of the native Hawaiian. It was like the customary welcoming to Hawaii  another kind of lei showing that the native traditions include the embrace of persons wherever they come from.  You cannot spend a day on the Island of Hawai’i without the recognition that you are not on the North American continent. And that you are and will forever be a “haole”.

Having returned to Kansas City, I am even more grateful for our friends who are natives of the “Big Island” and whose hospitality falls on us like the soft rain of the rainforest surrounding their birthplaces near Honoka’a.  I understand better the pride displayed by the son of our closest Hawaiian friend who as a three or four year old, though born in California, protested to my wife Kate, “I am not an American, am I Mom?  I’m Hawaiian.”   

The Hawaiian dictionary gives the synonyms of “foster” and “adopted” in its definition of the Hawaiian tradition of “hanai“.

I also now appreciate more our role as “hanai” or “adopted” grandparents of this child now preparing for college on the “mainland”.  When my wife introduced ourselves at a Sunday worship service in Honoka’a as Gabriel’s “hanai” grandparents, expressions of approval were quietly uttered by the congregation.  From now on, all our efforts to encourage and support the young man’s growth will be not just out of love for him but will also stem from the desire to honor the Hawaiian tradition and our identity as his “hanai” grandparents.

How sad and unfortunate that so many of our would be “leaders” in the mainland U.S. portray the nation’s increasing population of foreign born persons as a loss for the heirs of white settlers.  How could someone be persuaded to view immigrants as posing a threat when their contributions are so many and so obvious?  Against all the white supremacist theories and arguments we can all learn from and enjoy the embrace of other cultures in the history, language and customs of native Hawaiians. 

As an example, there is much more to the meaning of “aloha” than our “hello” and “good bye”.  After my recent visit, I now associate the Hawaiian language’s “aloha” with the Indian custom of greeting and leave taking with “namaste”.  My favored interpretation of that Hindu greeting and leave taking is “the divine in me recognizes the divine in you”.