Monthly Archives: June 2020
A Word from the Prophet Amos

Rev. William Barber is the Co-Chair of the Poor People’s Campaign: A National Call for Moral Revival and Pastor of a Disciples of Christ Church in Greensboro, NC. Rev. Jesse Jackson, a close associate of Rev. Martin Luther King, on his left was a leading candidate for U.S. President in 1988 leading a multi-ethnic Rainbow Coalition on behalf of poor and working class people.
My Old Testament professor in seminary was drafted into the German army in the closing days of World War II. At age 15 following an abbreviated training he found himself on the front line of the forces defending his homeland. As he hunkered down, terrified in his trench, the ground shook with Allied bombs falling all around him.
By the time he told us this story, in the second semester of the year long course, his fierce passion for the ancient text had already been displayed. Woe to the students seated in the front row of the class. He leaned into their faces, eyes blazed and the words thundered down in a thick German accent. Until the day he relived for us his survival as a teen ager of the Allied bombings, we had little idea of the origin of that fire within the man.
His life-shattering story was his way of introducing us to the prophecies of Amos. The prophets of the Hebrew Bible revealed to him the only way he could make sense of his experience of war and how it could fit into crafting a fruitful life. And the prophet Amos stood out for him among their ranks. There, in the 8th century BC prophecies of a herder and tree trimmer, he had found the words essential to making sense of the terrors of the Nazi humiliation and defeat.
“Is not the day of the Lord
darkness, not light,
and gloom with no brightness in it?” Am 5:20 (NRSV)
Rolf Knierim’s message to us could not have been clearer. Would-be ministers should never treat the prophets casually; handle with caution or use at your own risk remained for me his teaching of the prophets, and his lesson for us on Amos especially. Not just you yourself but your congregation had to be prepared to really hear the prophets’ word for our day.
So when I heard Rev. Dr. William Barber choose Amos 5 as the text to preach from Washington’s National Cathedral Sunday June 14, my first thought was of Rolf Knierim. God’s fury that Rolf had lived and taught about for thirty years helped me take the measure of the anguish that grips this nation at this time.
Barber’s sermon surprised me by its tone. He seemed restrained in his denunciations and soft in his anger. Now as I write this it occurs to me that the fierce prophecy had already been accomplished with the suffering of George Floyd, the cruel pursuit of Ahmaud Arberry, the death of so many other men and women of color at the hands of a system built on white supremacy while professing that all human beings are created equal. The comfortable had already been afflicted and the afflicted already comforted by the truth telling of the brutal videos followed by massive protests in solidarity worldwide.
What remained to be done, Rev. Barber had decided, was to proclaim that God is at work in making us uncomfortable, disturbed, distraught by the recent events. And that the words of the prophet Amos spoken long ago would help guide us in finding our way as persons and as a nation in helping create a world more like our Creator intended. The prophet’s words would help us grow into the image we were created to be as they had helped grow Rolf Knierim and so many others devoted to the truth and beauty of life as a human being.
“Take away from me the noise of your songs:
I will not listen to the melody of your harps.
But let justice roll down like waters,
And righteousness like an ever-flowing stream.”
(Amos 5:23-24, NRSV trans.)
To listen to Rev. Barber’s sermon go to: https://cathedral.org/sermons/sermon-the-rev-dr-william-j-barber-ii-2/
The American Dream Struggles to Breathe

The murders of Ahmaud Arberry and George Floyd in a southern rural town and a major urban center in the North have awakened us to how the American dream has excluded many U.S. residents for a long time. We knew that Article I of the U.S. Constitution counted black slaves as only three fifths of a person. We knew that the freeing of slaves in 1863 was followed by discrimination, degradation and lynching of black citizens in the country. We might have been awakened by the reversal of provisions of the landmark 1965 Voting Rights Act by the Shelby v. Holder decision of the Supreme Court in 2013. We might have known how systematic exclusion of blacks and other persons of color from the American dream drove the campaign that elected Donald Trump as President of the country.
As a student in an integrated, half African-American high school in Indianapolis, I should have learned that the nation’s founding principle in the Declaration of Independence that “all men are created equal” still has not been embraced by all our citizens. Since I didn’t learn it in high school, I should have learned it from what occurred at the 50th Reunion of my Class in 2014. Our class had seen the School make significant strides toward racial harmony and cooperation in the school and city.
When my brother graduated from Shortridge High School in 1959, fewer than five per cent of the students were black. Five years later when I graduated, there had been significant integration of black students at the School. Our class was at least half African-American. We had elected a black girl as Junior Prom Queen for the first time. A black group was finally selected to participate in the school’s Junior Vaudeville fund raiser. As Shortridge’s 100th class to study where writer Kurt Vonnegut, former Sen. Richard Lugar and other community leaders had also studied we could take pride in helping prepare the School for continuing its role in the city’s growth.
But whatever contributions we had made to the School’s healthy transition in racial composition and racial harmony was ignored at the 50th reunion. No mention was made of our struggle with racial issues and the outbreaks of conflict. I had gone to the reunion to celebrate how we had contributed some signs of progress in the easing of tensions. That none of the speakers nor any part of the program made reference to the example in race relations our class had set disappointed and finally baffled me.
The murders by police of the past month and the post-Obama era retreat from pursuit of racial justice and healing highlights that the vision of this country as championing “all men are created equal” has again been countered by political developments of recent years. One of the two major political parties has developed strategies of gaining and maintaining power by restricting the right to vote, restricting the path to citizenship, and packing the judicial system with appointees devoted to preserving rule by the minority of whites that continues to wield economic power.
The most significant change in the nation’s recoil from the dream of equal rights for all is the fact that there is now a knee on the neck of many more people of color in the U.S. Blacks are now joined by increasing numbers of immigrants from south of the U.S. border who are dominated by a system that excludes them from acceptance as U.S. citizens while benefiting from their low cost labor. It has become clearer that the Party controlling most state legislatures, the Senate and the Presidency has deliberately prevented reform of immigration laws as essential to keeping their hold on political power. It is widely recognized that overwhelming Latinx support for the election of Barack Obama helped put the first African-American in the Presidency.

So now in 2020 it is not only white acceptance of African-Americans as full citizens of the U.S. with equal rights that will signal advance in making real the country’s best version of itself. It is white acceptance of the Spanish speaker, the Asian immigrant and their children, and Arab Americans that is demanded of us all, the whites who also immigrated here and the Africans forcibly brought to these shores. Our youth know this. Our youth who are now marching in protest far out number the young citizens whose minds and souls have been poisoned with the old myths of racial superiority. The protesting youth are bent on moving the country’s reality closer to its dream.
People of all ages are now marching and demonstrating in defiance of the global pandemic and in defiance of the pandemic that has afflicted the country since its founding. The language and the myths of white superiority have been our original sin and our greatest weakness since the nation’s founding. Efforts to counter the systemic racism are being led by persons with global roots. A young Latinx labor organizer friend summed up his work as helping save the nation from itself. The police, politicians and their supporters determined to keep their knees on the necks of people of color in the U.S. perpetuate the country’s death wish. I believe they are vastly outnumbered by the persons marching in the streets and their supporters who are crying out for the breath and long life of the dream that could make this nation a great one. I hope and pray that our democracy has survived the attacks, past and future, on the voting rights of its citizens and that the November election results will reflect the marchers’ demands for real change in this nation.
Violent Repression of Dissent: Made in the U.S.A.

Former President of the U.S. Jimmy Carter called the U.S. “the most warlike nation in the history of the world”. In his Sunday School lesson at his home church in rural Georgia last spring Carter observed that his country had experienced only 16 years in its 242 year history when it was not at war. The country that spends more on its “defense” than the next ten nations in the world combined is also the world’s number one exporter of arms and military equipment. It comes as no great surprise then that the protests against police brutality sweeping this country in recent days have been met with police forces armed for intimidation and repression of dissent as we have never seen before.
More than thirty years ago the U.S. Congress approved the 1033 program which enables the Pentagon to transfer military hardware and equipment to local police forces in the country. Since it began, this program has seen 533 planes and helicopters and over 423 “Ambush-resistant” vehicles transferred to civilian forces assigned to protect and defend us. Two years after President Obama suspended the 1033 program following the Michael Brown killing by police in Ferguson, MO President Trump reinstated it.

There has been an escalation of violence in the urban streets of our world today beyond what we experienced in the turbulent 60’s. Protestors of the U.S. War on Vietnam sat down or kneeled in front of police on horseback wielding wooden batons; today, police with guns that can fire 10 bullets per second meet demonstrators in the streets of U.S. cities. The 1033 program favored by Trump has provided local police with 93,000 machine guns.
Militarization of the police in other nations is a feature of U.S. “security aid” to some of our closest allies. Over half of our foreign aid to El Salvador in 2017 supported improving security and law and order which followed many millions in direct military and police aid during that country’s Civil War in the 70’s and 80’s. The country with the highest murder rate in the Western Hemisphere, Honduras, in 2017 received 44 percent of its aid for security compared to 30 percent for antipoverty programs. U.S. security aid for Brazil reached a height during the period of military rule in the 60’s and 70’s. Now the authoritarian rule of Jair Bolsonaro counts on violent repression to quell protests and dissent of Brazil’s citizens.
The popular view of the U.S. image around the world in my lifetime has descended from champion of those struggling for independence from colonialism post WW II to the leading ally and supplier of dictatorships stifling dissent and democracy. In the view of the current U.S. administration, our best friends among the world’s nations today are the most authoritarian, anti-democratic rulers in the world today.

Supporters of presidential candidate Salvador Nasralla clash with police after current President Juan Hernandez was announced the victor in the 2017 election. Hernandez himself and his brother are suspected drug traffickers. (Photo: Edgard Garrido/Reuters)
The economic inequality and exploitation of people alongside the degradation of the natural environment by the global economic order has led to unprecedented human migration and public protests in many nations. It seems evident that the leader of this economic order has chosen to respond to the protests and demands for change with violence and the force of advanced weaponry. As Rev. William Barber of the Poor Peoples Campaign observes, the War on Poverty of the 1960’s in the U.S. has become a war on the poor. But not just war on the poor in the U.S. We train and equip the police and military for brutal repression of the poor, Frantz Fanon’s “wretched of the earth”, around the world.